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10.5
citescore
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
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Volume 6, Issue 1 (2026)
Geo Res 2026, 6(1): 1001-1012 |
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History
Received: 2026/01/25 | Accepted: 2026/02/9 | Published: 2025/12/1
Received: 2026/01/25 | Accepted: 2026/02/9 | Published: 2025/12/1
How to cite this article
Abdi savejian N. A new interpretation of the ontological status of the powers of the human soul. Geo Res 2026; 6 (1) :1001-1012
URL: http://daneshafarand.org/article-6-83111-en.html
URL: http://daneshafarand.org/article-6-83111-en.html
Abstract (2 Views)
The ontological status of the faculties of the soul in Avicenna’s thought is marked by ambiguity due to the dispersion of relevant discussions and the diversity of approaches across his various works. Adopting an analytical and systematic approach, the present article sets forth and examines, on the basis of Avicenna’s philosophical principles, different assumptions concerning the multiplicity of the faculties, their relation to the soul, their ontological status in terms of substance and accident, as well as the issue of their immateriality or materiality. The study concludes that the faculties of the soul, although immaterial with respect to their essence, are divided, by virtue of their acts, into psychic faculties and bodily faculties. This account, while remaining faithful to Avicenna’s philosophical principles, makes possible the reconciliation and resolution of certain apparent tensions found in his texts.
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