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10.5
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CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
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Volume 6, Issue 1 (2026)
Geo Res 2026, 6(1): 1001-1013 |
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History
Received: 2025/11/24 | Accepted: 2026/02/17 | Published: 2026/01/30
Received: 2025/11/24 | Accepted: 2026/02/17 | Published: 2026/01/30
How to cite this article
Maghouli M. An Analytical Commentary on the Preface of Twilight of the Idols. Geo Res 2026; 6 (1) :1001-1013
URL: http://daneshafarand.org/article-6-82997-en.html
URL: http://daneshafarand.org/article-6-82997-en.html
Abstract (1 Views)
Engaging with Nietzsche’s writings is notoriously difficult, owing to the absence of an explicit systematic framework alongside a distinctive internal coherence. This difficulty has often led interpreters toward two opposing and equally problematic approaches. On the one hand, some rely on abstract and repetitive generalizations that avoid sustained engagement with Nietzsche’s texts; on the other, some adopt excessively fragmentary readings that lack any overarching sense of the structure and context of his thought. The present study seeks to mediate between these extremes by adopting a descriptive and hermeneutically sympathetic approach. It aims to preserve a coherent, relatively systematic perspective on Nietzsche’s philosophy while simultaneously enriching it through close textual analysis.
The article focuses primarily on the preface to Twilight of the Idols, a work Nietzsche himself regarded as a manifesto of his philosophical project. Through a detailed, line-by-line analysis of this preface and the reconstruction of a semantic network of conceptually related terms, the study elucidates several of Nietzsche’s central concerns, including nihilism, the critique of culture, and the fundamentally polemical character of his philosophical language. References to other writings by Nietzsche, as well as to major commentators, complement this analysis and situate the discussion within a broader interpretive context.
The article focuses primarily on the preface to Twilight of the Idols, a work Nietzsche himself regarded as a manifesto of his philosophical project. Through a detailed, line-by-line analysis of this preface and the reconstruction of a semantic network of conceptually related terms, the study elucidates several of Nietzsche’s central concerns, including nihilism, the critique of culture, and the fundamentally polemical character of his philosophical language. References to other writings by Nietzsche, as well as to major commentators, complement this analysis and situate the discussion within a broader interpretive context.
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