CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
Zamani S. From the Realm of Light to the Horizon of Phenomenon; an Analytical Approach to the Foundations of Perception in Suhrawardi and Husserl. Geo Res 2025; 5 (3) :385-399 URL: http://jpt.modares.ac.ir/article-6-81169-en.html
Department of Philosophy of Art, Sanandaj Campus (Sa.C.), Islamic Azad University, Sanandaj, Iran
* Corresponding Author Address: Department of Philosophy of Art, Faculty of Humanities, Islamic Azad University, Pasdaran Street, Sanandaj, Iran. Postal Code: 6616935391 (ss.zamani@iau.ac.ir)
Abstract (780 Views)
The question concerning the nature of perception is a fundamental issue in both the Illuminationist philosophy of Suhrawardi and Husserl's transcendental phenomenology. This study aimed to demonstrate that perception in both traditions is not a mental representation but rather an ontological and immediate event of presence. In Suhrawardi’s philosophy, the self-subsisting truth is the condition of possibility for knowledge, and perception is interpreted as a luminous unification between the knower and the known. Conversely, Husserl conceives perception as a directed structure of consciousness through which the phenomenon appears in the mode of Gegebenheit (givenness). The findings suggest that light in Suhrawardi's metaphysics and intentionality in Husserl's phenomenology both function as mediating structures in the process of manifestation. Thus, true cognition in both systems is attained through the intuitive presence of truth within consciousness, rather than through mere conceptual analysis.