CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
Noormohamadi Najaf Abadi Y. Comparison of the Ash'ari and Mulla Sadra Views in the rule that Says There is No Effect on the Existence Except Allah. Geo Res 2022; 2 (3) :223-236 URL: http://jpt.modares.ac.ir/article-6-58742-en.html
Department of Islamic Knowledge, Faculty of Literature & Humanities, Malayer University, Malayer, Iran
* Corresponding Author Address: Malayer University, Kilometer 4 of Malayer-Arak Road, Malayer, Iran. Postal Code: 6574184621 (normohamadi126@gmail.com)
Abstract (3465 Views)
The rule There is No Effect on the Existence Except Allah is emphasized by the Ash'arites and Mulla Sadra. But each has offered a different interpretation of this rule; According to this rule, the Ash'arites have denied any causation, influence, or effect among the possibilities, and attribute all actions exclusively and directly to God Almighty. But Mulla Sadra, based on his philosophical principles in transcendent wisdom, while proving the near activity of God for all actions, also accepts a role for other possibilities in actions and proves a kind of influence and effect among the obligatory sub-transcendence. In this article, with a descriptive-analytical-critical method, both views in this regard were examined. Accordingly, neither view is flawed. Of course, Mulla Sadra's view, with the explanation given by Mullah Ali Modarres, is largely free from problems.