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CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
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CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
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Volume 1, Issue 4 (2021)
Geo Res 2021, 1(4): 265-285 |
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History
Received: 2021/12/10 | Accepted: 2021/12/27 | Published: 2022/01/27
Received: 2021/12/10 | Accepted: 2021/12/27 | Published: 2022/01/27
How to cite this article
Toossi Saeidi M, Hosseini S. Explaining the Ontological Differences between Islamic Transcendent Philosophy and Emergentism on the Soul-Body Problem. Geo Res 2021; 1 (4) :265-285
URL: http://daneshafarand.org/article-6-57761-en.html
URL: http://daneshafarand.org/article-6-57761-en.html
1- Philosophy of Science Department, Sharif University of Technology, Tehran, Iran
Abstract (4286 Views)
Emergentism bears similarities to the Islamic Transcendent Philosophy about the relationship between the soul and the body. At the same time, despite these similarities, there seem to be fundamental differences in the ontological picture of these two. The main issue of this paper is to identify these differences. The result of this effort can be summarized as saying that the ontological foundations of Emergentism are consistent with scientific findings, while this is not the case with Transcendent Philosophy, and that there are fundamental differences between the ontological picture of Transcendent Philosophy and Emergentism in relation to the soul and the body relation; Differences rooted in the contradiction between the classical or Aristotelian image of the world and the new scientific image of the that.
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