CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
Nikkho Amiri N, Karimi S, Tabstabaie S. The Foundations of Legislative Ethics from the Perspective of Maqasid al-Wahy in al-Shatibi's Thought. 3 2026; 6 (1) :19-40 URL: http://jpt.daneshafarand.org/article-6-82934-en.html
1- Department of Contemporary Philosophy, Faculty of Literature and Humanities, University of Religions and Denominations, Qom, Iran
* Corresponding Author Address: Kilometer 1 of Gorgan-Sari Road, Al-Mustafa Al-Alamiyah Community, Golestan Branch (Specializing in Religions), Gorgan, Iran. Postal Code: 4934175755 (krimiyahosein@gmail.com)
Abstract (837 Views)
The ideal legislator in this study is one who upholds propriety, ethics, and the principles of legislation. This study examines the ethical foundations of legislation through Imam al-Shatibi’s theory of Maqasid al-Shari’ah. By emphasizing the five objectives—preservation of religion, life, intellect, lineage, and property—al-Shatibi formulates a moral and rational framework that places legislation in service of the public good. His distinction between devotional acts and transactions, acceptance of analogy in rational matters, and differentiation between Meccan and Medinan revelations establish a dynamic balance between fixed and adaptable Shari’ah principles. Grounded in the precedence of revelation over reason, al-Shatibi views lawmaking as an ethical process bound by divine limits and human welfare. This perspective offers valuable guidance for contemporary Islamic legislation amid technological, social, and moral challenges.