CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
Department of Philosophy and Theology, Faculty of Theology and Philosophy, Shahid Motahari University, Tehran, Iran
* Corresponding Author Address: Department of Philosophy and Theology, Faculty of Theology and Philosophy, Shahid Motahari University, Mustafa Khomeini Street, Tehran, Iran. Postal Code: 3711364367 (sadrazamane@gmail.com)
Abstract (1324 Views)
One of the new philosophical issues facing philosophers is to provide solutions for giving meaning to human life. The findings of the research based on the principles of transcendental wisdom can be explained in the following way: meaning-making and non-meaning-making are secondary philosophical concepts and rationalities that can be abstracted from human life; hence, absolute nihilism has no external origin. Also, the anthropological foundations of Sadra'i wisdom, considering the fact that man is a being, provide a specific analysis of human identity, based on which man has an existential tendency and intuitive knowledge that become the basic basis for giving meaning to life, and the goals existing in human life cause the abstraction of these concepts. Sadra'i's wisdom claims that the more realistic and harmonious the goals are with human life, the more meaningful the human life will be.