CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
1- Department of Theology, Faculty of Basic Sciences, Shahid Satari University, Tehran, Iran 2- Department of Theology, Faculty of Theology, Imam Ali University, Tehran, Iran 3- Department of Philosophy, Wisdom and Logic, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran
* Corresponding Author Address: Department of Philosophy, Faculty of Humanities, Tarbiat Modares University, Jalal Ale Ahmad Highway, Tehran, Iran. Postal Code: 1411713116 (kasrafarsian@modares.ac.ir)
Abstract (1505 Views)
Atheists often believe that modern science supports their viewpoint. Some claim that the metaphysical basis of contemporary science leaves no room for religious beliefs, asserting a fundamental incompatibility between science and theism. However, some philosophers argue that this claim is misguided and that there are compelling reasons to see a profound compatibility between theism and science. In this paper, we will demonstrate, based on Alvin Plantinga's epistemology on one hand and Al-Ghazali's hermeneutic theory on the other, that not only is there no serious conflict between science and theistic beliefs, but we can also view them as interdependent.