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Volume 4, Issue 3 (2024)                   Geo Res 2024, 4(3): 219-233 | Back to browse issues page

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‎ 10.58209/jpt.4.3.219

History

Received: 2024/04/12 | Accepted: 2024/10/2 | Published: 2024/10/31
How to cite this article
Noormohammadi Najaf Abadi Y, Booazar H, Honarmand S, Kayseri Guderzi K, Karamati Fard M. The Possibility of Immaterial Beings Movement based on the Human Soul Movement in the Psychological Viewpoints of Ibn Sina and Mulla Sadra. Geo Res 2024; 4 (3) :219-233
URL: http://jpt.modares.ac.ir/article-6-73843-en.html
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The Possibility of Immaterial Beings Movement based on the Human Soul Movement in the Psychological Viewpoints of Ibn Sina and Mulla Sadra
Authors Y. Noormohammadi Najaf Abadi *1 , H. Booazar1 , S.M. Honarmand1 , K. Kayseri Guderzi2 , M. Karamati Fard3
1- Department of Islamic Studies, Faculty of Humanities, Malayer University, Malayer, Iran
2- Department of Educational Sciences, Faculty of Humanities, Malayer University, Malayer, Iran
3- Department of Islamic Philosophy and Theology, Faculty of Humanities, Malayer University, Malayer, Iran
* Corresponding Author Address: Department of Islamic Studies, Faculty of Humanities, Malayer University, Kilometer four of Arak Road, Malayer, Hamadan, Iran. Postal Code: 65741-84621 (normohamadi126@gmail.com)
Abstract   (3494 Views)
Relying on the psychological theories of Ibn Sina and Mulla Sadra, this argument examines the movement of the human soul in two stages: “when the soul is connected to the natural body” and “after its separation from the natural body”. By demonstrating the possibility of movement in the immaterial soul, it is also possible to prove and explain the movement of other non-material beings. When the soul is connected to the natural body, the unified human soul can move and change independently of the power and matter within the body. This independence suggests that other non-material beings can also undergo movement without reliance on matter. However, after the soul is separated from the material body, Ibn Sina considers the possibility of the soul’s evolutionary movement but lacks sufficient grounds to prove it. In contrast, Mulla Sadra explicitly denies the evolution of the soul in the intermediate state but provides psychological foundations that support the possibility of the soul's evolution. These same principles can also demonstrate and explain the movement of other immaterial beings.
Keywords:
Movement, Immaterial Beings, Human Soul, Ibn Sina, Mulla Sadra, Unifying Composition
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