Philosophical Thought
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CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
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Volume 4, Issue 3 (2024)
J Clin Care Skill 2024, 4(3): 253-264 |
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History
Received: 2024/07/30 | Accepted: 2024/10/20 | Published: 2024/10/31
Received: 2024/07/30 | Accepted: 2024/10/20 | Published: 2024/10/31
How to cite this article
Seifollahifard E. Embodied Cognition in Avicenna's Viewpoint. J Clin Care Skill 2024; 4 (3) :253-264
URL: http://jpt.modares.ac.ir/article-6-76328-en.html
URL: http://jpt.modares.ac.ir/article-6-76328-en.html
Department of Islamic Philosophy and Theology, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran
Abstract (3055 Views)
From the perspective Islamic of Philosophers, particularly the Peripatetics, cognition is primarily an act of the soul rather than the body. While conventional philosophical approaches often view cognition as entirely separate from the body, this article employs an analytical-descriptive methodology to explore how the body might influence cognition within Avicenna's philosophical and medical frameworks. Despite Avicenna's dualistic view that soul and body are distinct entities and his identification of the soul as the primary agent of cognition, his understanding of the soul-body relationship allows for a form of embodied cognition. In this view, variation or changes in the body at any level of perception can affect the soul, thereby altering the cognition of a single known object. However, Avicenna's concept of embodied cognition is fundamentally different from physicalism, as the soul retains its role as the essential principle in the emergence of cognition.
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