CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years
10.5
impact factor
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
10.5
pubmed
CiteScore measures the average citations received per peer-reviewed document published in this title. CiteScore values are based on citation counts in a range of four years (e.g. 2018-2021) to peer-reviewed documents (articles, reviews, conference papers, data papers and book chapters) published in the same four calendar years, divided by the number of these documents in these same four years (e.g. 2018 – 21).
Department of Philosophy of Religion, Faculty of Philosophy, University of Religions and Denominations, Qom, Iran
* Corresponding Author Address: Faculty of Philosophy, University of Religions, Imam Sadiq Street, Pardisan, Qom, Iran. Postal Code: 3749113357 (hamed.ghadiri@urd.ac.ir)
Abstract (3222 Views)
Anthony Kenny develops a theory on religious language as follows: Firstly, a metaphor consists of using a word in a language game that is not its home; secondly, a word belongs to a language game if either the input to the game or its output involves contact with the word's object; thirdly, God does not belong to any language game. Thus, all uses of the ‘God’ are irreducibly metaphorical. Michael Scott proposes three objections to this theory: 1) Kenny’s criterion for words belonging to a language game is implausible. 2) it could be satisfied. 3) In some sentences, both the subject and predicate are religious expressions, so, the use of ‘God’ in these sentences is not metaphorical. Relying on Kenny’s account of the ineffability of God, in this paper, I shall introduce the ‘longitudinal otherness’ and argue on behalf of Kenny against Scott’s objections. However, I shall show that Kenny’s idea is objectionable.