<?xml version="1.0" encoding="utf-8"?>
<journal>
<title></title>
<title_fa>Ø§Ù†Ø¯ÛŒØ´Ù‡ ÙÙ„Ø³ÙÛŒ</title_fa>
<short_title>Geo Res</short_title>
<subject></subject>
<web_url>http://daneshafarand.org</web_url>
<journal_hbi_system_id>1</journal_hbi_system_id>
<journal_hbi_system_user>admin</journal_hbi_system_user>
<journal_id_issn></journal_id_issn>
<journal_id_issn_online></journal_id_issn_online>
<journal_id_pii></journal_id_pii>
<journal_id_doi></journal_id_doi>
<journal_id_iranmedex></journal_id_iranmedex>
<journal_id_magiran></journal_id_magiran>
<journal_id_sid></journal_id_sid>
<journal_id_nlai></journal_id_nlai>
<journal_id_science></journal_id_science>
<language>en</language>
<pubdate>
	<type>jalali</type>
	<year>1404</year>
	<month>10</month>
	<day>1</day>
</pubdate>
<pubdate>
	<type>gregorian</type>
	<year>2026</year>
	<month>1</month>
	<day>1</day>
</pubdate>
<volume>6</volume>
<number>1</number>
<publish_type>online</publish_type>
<publish_edition>1</publish_edition>
<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>fa</language>
	<article_id_doi></article_id_doi>
	<title_fa>Ù…Ø¨Ø§Ù†ÛŒ Ø§Ø®Ù„Ø§Ù‚ Ù‚Ø§Ù†ÙˆÙ†Ú¯Ø°Ø§Ø±ÛŒ Ø§Ø² Ù…Ù†Ø¸Ø± Ù…Ù‚Ø§ØµØ¯ Ø§Ù„ÙˆØ­ÛŒ Ø¯Ø± Ø§Ù†Ø¯ÛŒØ´Ù‡ Ø´Ø§Ø·Ø¨ÛŒ</title_fa>
	<title>Foundations of Legislative Ethics from the Perspective of the Objectives of Revelation in al-ShÄá¹­ibÄ«â€™s Thought</title>
	<subject_fa></subject_fa>
	<subject></subject>
	<content_type_fa></content_type_fa>
	<content_type></content_type>
	<abstract_fa>Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø± Ø¢Ø±Ù…Ø§Ù†ÛŒ Ù…Ø¯ Ù†Ø¸Ø± Ù…Ø§ Ú©Ø³ÛŒ Ø§Ø³Øª Ú©Ù‡ Ø¯Ø± Ù‡Ù†Ú¯Ø§Ù… ØªØ´Ø±ÛŒØ¹ Ùˆ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø±ÛŒØŒ Ø§Ø¯Ø¨ØŒ Ø§Ø®Ù„Ø§Ù‚ Ùˆ Ø§ØµÙˆÙ„ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø±ÛŒ Ø±Ø§ Ø±Ø¹Ø§ÛŒØª Ú©Ù†Ø¯.Ù¾Ú˜ÙˆÙ‡Ø´ Ø­Ø§Ø¶Ø± Ø¨Ø§ ØªÚ©ÛŒÙ‡ Ø¨Ø± Ù†Ø¸Ø±ÛŒÙ‡ Ù…Ù‚Ø§ØµØ¯ Ø´Ø±ÛŒØ¹Øª Ø¯Ø± Ø§Ù†Ø¯ÛŒØ´Ù‡ Ø§Ù…Ø§Ù… Ø´Ø§Ø·Ø¨ÛŒØŒ Ø¨Ù‡ Ø¨Ø±Ø±Ø³ÛŒ Ù…Ø¨Ø§Ù†ÛŒ Ø§Ø®Ù„Ø§Ù‚ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø±ÛŒ Ù…ÛŒâ€ŒÙ¾Ø±Ø¯Ø§Ø²Ø¯. Ø´Ø§Ø·Ø¨ÛŒ Ø¨Ø§ ØªØ£Ú©ÛŒØ¯ Ø¨Ø± Ù…Ù‚Ø§ØµØ¯ Ø®Ù…Ø³Ù‡ Ù€ Ø­ÙØ¸ Ø¯ÛŒÙ†ØŒ Ø¬Ø§Ù†ØŒ Ø¹Ù‚Ù„ØŒ Ù†Ø³Ù„ Ùˆ Ù…Ø§Ù„ Ù€ Ú†Ø§Ø±Ú†ÙˆØ¨ÛŒ Ø§Ø®Ù„Ø§Ù‚ÛŒ Ùˆ Ø¹Ù‚Ù„â€ŒÙ¾Ø³Ù†Ø¯ Ø¨Ø±Ø§ÛŒ ØªØ´Ø±ÛŒØ¹ Ø§Ø±Ø§Ø¦Ù‡ Ù…ÛŒâ€ŒØ¯Ù‡Ø¯ Ú©Ù‡ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø± Ø±Ø§ Ø¯Ø± Ø®Ø¯Ù…Øª Ù…ØµÙ„Ø­Øª Ø¹Ù…ÙˆÙ…ÛŒ Ù‚Ø±Ø§Ø± Ù…ÛŒâ€ŒØ¯Ù‡Ø¯. ØªÙ…Ø§ÛŒØ² Ø§Ùˆ Ù…ÛŒØ§Ù† Ø¹Ø¨Ø§Ø¯Ø§Øª Ùˆ Ù…Ø¹Ø§Ù…Ù„Ø§ØªØŒ Ø¬ÙˆØ§Ø² Ù‚ÛŒØ§Ø³ Ø¯Ø± Ø§Ù…ÙˆØ± Ù…Ø¹Ù‚ÙˆÙ„â€ŒØ§Ù„Ù…Ø¹Ù†ÛŒØŒ Ùˆ ØªØ­Ù„ÛŒÙ„ ØªÙØ§ÙˆØª Ø¢ÛŒØ§Øª Ù…Ú©ÛŒ Ùˆ Ù…Ø¯Ù†ÛŒØŒ Ù†Ø¸Ø§Ù…ÛŒ Ù¾ÙˆÛŒØ§ Ø§Ø² Ø§ØµÙˆÙ„ Ø«Ø§Ø¨Øª Ùˆ Ù…ØªØºÛŒØ± Ø´Ø±ÛŒØ¹Øª Ø±Ø§ ØªØ±Ø³ÛŒÙ… Ù…ÛŒâ€ŒÚ©Ù†Ø¯. Ø¨Ø± Ù¾Ø§ÛŒÙ‡ ØªÙ‚Ø¯Ù… Ù†Ù‚Ù„ Ø¨Ø± Ø¹Ù‚Ù„ØŒ Ø´Ø§Ø·Ø¨ÛŒ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø±ÛŒ Ø±Ø§ ÙØ±Ø§ÛŒÙ†Ø¯ÛŒ Ø§Ø®Ù„Ø§Ù‚ÛŒ Ù…ÛŒâ€ŒØ¯Ø§Ù†Ø¯ Ú©Ù‡ Ø¨Ø§ÛŒØ¯ Ø¯Ø± Ú†Ø§Ø±Ú†ÙˆØ¨ Ø­Ø¯ÙˆØ¯ Ø´Ø±Ø¹ÛŒ Ùˆ Ù…ØµØ§Ù„Ø­ Ø§Ù†Ø³Ø§Ù†ÛŒ Ø³Ø§Ù…Ø§Ù† ÛŒØ§Ø¨Ø¯. Ø§ÛŒÙ† Ø±ÙˆÛŒÚ©Ø±Ø¯ Ù…ÛŒâ€ŒØªÙˆØ§Ù†Ø¯ Ù…Ø¨Ù†Ø§ÛŒÛŒ Ø¨Ø±Ø§ÛŒ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø±ÛŒ Ø§Ø³Ù„Ø§Ù…ÛŒ Ø¯Ø± Ù…ÙˆØ§Ø¬Ù‡Ù‡ Ø¨Ø§ Ú†Ø§Ù„Ø´â€ŒÙ‡Ø§ÛŒ Ø§Ø®Ù„Ø§Ù‚ÛŒØŒ Ø§Ø¬ØªÙ…Ø§Ø¹ÛŒ Ùˆ ÙÙ†Ø§ÙˆØ±Ø§Ù†Ù‡ Ù…Ø¹Ø§ØµØ± ÙØ±Ø§Ù‡Ù… Ø¢ÙˆØ±Ø¯.</abstract_fa>
	<abstract>The ideal legislator in this study is one who upholds propriety, ethics, and the principles of legislation.This study examines the ethical foundations of legislation through ImÄm al-ShÄá¹­ibÄ«â€™s theory of MaqÄá¹£id al-SharÄ«Ê¿ah. By emphasizing the five objectivesâ€”preservation of religion, life, intellect, lineage, and propertyâ€”al-ShÄá¹­ibÄ« formulates a moral and rational framework that places legislation in service of the public good. His distinction between devotional acts and transactions, acceptance of analogy in rational matters, and differentiation between Meccan and Medinan revelations establish a dynamic balance between fixed and adaptable SharÄ«Ê¿ah principles. Grounded in the precedence of revelation over reason, al-ShÄá¹­ibÄ« views lawmaking as an ethical process bound by divine limits and human welfare. This perspective offers valuable guidance for contemporary Islamic legislation amid technological, social, and moral challenges.</abstract>
	<keyword_fa>,Ø´Ø§Ø·Ø¨ÛŒ,Ù…Ù‚Ø§ØµØ¯ Ø´Ø±ÛŒØ¹Øª,Ø§Ø®Ù„Ø§Ù‚ Ù‚Ø§Ù†ÙˆÙ†â€ŒÚ¯Ø°Ø§Ø±ÛŒ,Ù…ØµÙ„Ø­Øª Ø¹Ù…ÙˆÙ…ÛŒ,ØªÙ‚Ø¯Ù… Ù†Ù‚Ù„ Ø¨Ø± Ø¹Ù‚Ù„</keyword_fa>
	<keyword>,al-ShÄá¹­ibÄ«,MaqÄá¹£id al-SharÄ«Ê¿ah,Ethics of Legislation,Public Interest,Revelation and Reason</keyword>
	<start_page>1001</start_page>
	<end_page>1011</end_page>
	<web_url>http://daneshafarand.org/browse.php?a_code=A-10-80293-4&amp;slc_lang=fa&amp;sid=6</web_url>


<author_list>
	<author>
	<first_name>Saeid</first_name>
	<middle_name></middle_name>
	<last_name>Karimi</last_name>
	<suffix></suffix>
	<first_name_fa>Ø³Ø¹ÛŒØ¯</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>Ú©Ø±ÛŒÙ…ÛŒ</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>karimiyahosein@gmail.com</email>
	<code>1003194753284600372839</code>
	<orcid>1003194753284600372839</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name>Naser</first_name>
	<middle_name></middle_name>
	<last_name>Nikkho Amiri</last_name>
	<suffix></suffix>
	<first_name_fa>Ù†Ø§ØµØ±</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>Ù†ÛŒÚ©Ø®Ùˆ Ø§Ù…ÛŒØ±ÛŒ</last_name_fa>
	<suffix_fa></suffix_fa>
	<email>naser_nikkhoamiri@miu.ac.ir</email>
	<code>1003194753284600372840</code>
	<orcid>1003194753284600372840</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


	<author>
	<first_name>Seyed Morteza</first_name>
	<middle_name></middle_name>
	<last_name>Tabstabaie</last_name>
	<suffix></suffix>
	<first_name_fa>Ø³ÛŒØ¯Ù…Ø±ØªØ¶ÛŒ</first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa>Ø·Ø¨Ø§Ø·Ø¨Ø§ÛŒÛŒ</last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>1003194753284600372841</code>
	<orcid>1003194753284600372841</orcid>
	<coreauthor>No</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
